As the streams in the South (the Negeb).". https:https://www.studylight.org/commentaries/rbc/psalms-126.html. de Synag. 1599-1645. ; Fausset, A. R.; Brown, David. "Commentary on Psalms 126:4". Psalm 126:6 That is, seed which was scarce and dear: meaning, that they which trusted in God’s promise to return, had their desire. watercourses (Ps. "Commentary on Psalms 126:4". The language would be applicable, if there was a new “captivity” similar to the one from which they had been delivered, or if the one mainly referred to was not complete; that is, if a part of the people still remained in bondage. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, “The L ord has done great things for them.” 3. "Commentary on Psalms 126:4". BibliographyGill, John. Bullinger's Companion bible Notes". For they have proved the use of prayer. BibliographyWhedon, Daniel. Psalm 126:4 It is no more impossible to God to deliver his people, than to cause the rivers to run in the wilderness and barren places. “Thou art the same Lord, whose property is always to have mercy.” Thy sure mercy we look for. Turn again our captivity - This is either a recital of the prayer they had used before their deliverance; or it is a prayer for those who still remained in the provinces beyond the Euphrates. Psalm 126:4, NLT: "Restore our fortunes, LORD, as streams renew the desert." And I had to think about it for quite awhile; really think about the meaning. Brown.). The second part of the Psalm, as I have said, contains a prayer that God would gather together the residue of the captives. BibliographyExell, Joseph S. "Commentary on "Psalms 126:4". BibliographyCalvin, John. DD. (Challoner) --- The patient sufferer will obtain a glorious recompense. (Comp. BibliographyPoole, Matthew, "Commentary on Psalms 126:4". 85:1, has "restore," also see Ps. 1832. Psalm 126 is one of a collection of poems (Psalms 120-14) known as the “Songs of Ascents.” These poems most likely did not all originate from a single source or for … Continue reading "Commentary on Psalm 126" Suffering saints are often in tears; they share the calamities of human life, and commonly have a greater share than others. It was therefore necessary, on a twofold account, that the Church should earnestly beseech God to gather together such as were dispersed; first, that he would give courage to the timid, awaken the torpid, cause the besotted to forget their pleasures, and stretch forth his hand to be a guide to all; and, secondly, that he would settle the body of the people who had returned in liberty and ease. The prayer is offered in this verse. All other rights reserved. seem best to fit the evidence. It it possible, however, that they might have had in view some rapid rivers that either rose in the south, or had a southern direction; and they desired that their return might be as rapid and as abundant as the waters of those rivers. This cannot mean, "Bring us back from Babylon again"! 4 Restore our fortunes again, Yahweh, like the streams in the Negev. It is probable also that many of them preferred their present ease and comfort to eternal salvation. The spiritual Babylon hath a period also, when it shall be known no more. And though this is expressed in the past tense, yet it may be put for the future; and be considered as a prophecy of it, and which the following word seems to confirm; and especially the prayer, ( Psalms 126:4) ; for the return of the captivity seems to require it should: and may not only literally respect the return of the captives in Babylon, but the conversion of the Jews in the latter day, and their deliverance from … "They were robbing God"! 4. Robinson. As arrows, &c. The offspring which God shall give his servants, that have been shaken and tossed about, (as the children of Israel were in their captivity) shall be like arrows in the hand of the mighty, which shall prosper and do great execution. The water courses in the Negeb (desert) all dry up during the dry season, but spring to life when the rains come. "Calvin's Commentary on the Bible". Along with this, the state of those who had already returned is also to be noted; for their land being in the possession of strangers, who were all their inveterate and sworn enemies, they were no less captives in their own country than among the Babylonians. Turn again our captivity, O LORD, as the streams in the south. Turn again our captivity, O Lord — Perfect what thou hast begun, and as thou hast brought us home, bring home also the rest of our brethren, who still remain captives in Babylon, or are dispersed in that country, or in any other parts of the world; as the streams in the south — Which would be as welcome to this desolate country as streams of water to the dry and thirsty grounds. https:https://www.studylight.org/commentaries/geb/psalms-126.html. Therefore, the RSV would appear to be correct in reading the expression, "Restore our fortunes, O Lord." bring back our captivity. Miraculously, say some, as if thou shouldest cause rivers to run in dry and desert places; or comfortably, as if thou shouldest refresh such hot parts with plenty of water. The word "again" is inserted by the translators, and conveys an idea which is not necessarily in the original. The Targum seems to understand it of the change made upon them, like that made on the earth by those; paraphrasing the words, "as the land is turned, when streams of water flow out in a time of drought.''. God has restored the fortunes of Zion. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, "as the streams [are turned] in the Negeb", Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. That is, As those streams when dried up by the summer heat are swelled by autumnal and winter rains, so let the streams of the returning people, which seem now to be diminished, be swelled by augmenting numbers coming again to their own land. The Psalm divides itself into a narrative (Ps 126:1-2), a song (Ps 126:3), a prayer (Ps 126:4), and a promise (Ps 126:5-6). Since several of the "Psalms of Ascent" reflect the Ezra/Nehemiah period (i.e., Cyrus' decree of 538 b.c. “Turn again”: A prayer to restore the nation’s fortunes at their best. https:https://www.studylight.org/commentaries/cal/psalms-126.html. The allusion seems to be to Judea, lying south of Babylon; and to the southern parts of Judea, which were dry; see Joshua 15:19. When the LORD restored the fortunes of Zion, we were like those who dream. Psalms 126:4 Turn again our captivity, O LORD, as the streams in the south. https:https://www.studylight.org/commentaries/bnb/psalms-126.html. Jud. We have examined the 126th psalm together. A portion of the exiles, in fact, returned under Cyrus; a part under Darius; a part under Xerxes and his successors. “Streams of the south”: The arid region south of Beersheba (called the Negev), which is utterly dry in the summer, but whose streams quickly fill and flood with the rains of spring. The Christian Hymn entitled "There shall be Showers of Blessing"[12] is based upon these precious words. Thus the words will not require any supplement, the meaning being simply this, that the bringing back of their captivity would be as if a river should run through a barren and and country. 2. "The Adam Clarke Commentary". Psalm 126:4, NASB: "Restore our captivity, O LORD, As the streams in the South." The latter is probably the idea, that while a considerable part of the nation had been restored, and while an order had been issued for the restoration of all the captives to their native land, it was still true that a portion of them remained in exile; and the prayer is, that God would interfere in their behalf, and complete the work. 4. Hebrew. "Commentary on Psalms 126:4". Revelation 18:2; Rev_18:20-21. Psalm 110 for-instance would relate to the year 2010. https:https://www.studylight.org/commentaries/dcc/psalms-126.html. 126:1 (JPSOA, based on Ps. in the south = in the Negeb, where, in the hill-country of Judaea the "aphikim are turned about in their beds between the rocks and in the gorges. Ascent '' reflect the Ezra/Nehemiah period ( i.e., Cyrus ' decree of 538 b.c torrent-beds! Briggs thought, `` Commentary on the Whole Bible - Unabridged '' no doubt,. 15 songs for pilgrims coming to Jerusalem themselves, and commonly have a greater share than others right-hand... 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